I find a little paragraph in my notebook, "Michael Martin, porter, idle for five years, brought in $2."
It was a thanksgiving offering, he explained, and he wanted to give it to some of our children in honor of his daughter in Ireland.
And I remembered how I spoke down in Palm Beach last month before the Four Arts Club, on the invitation of a convert. They told me, when I had finished, "You know we never pay speakers," and another woman said, with a tremor, "Miss Day, I hope you can convey to your readers and listeners that we would give our very souls to help the poor, if we saw any constructive way of doing it." And still another told me, "The workers come to my husband's mill and beg him with tears in their eyes to save them from unions. I hope you don't mind me saying so, but I think you are all wrong with it comes to unions."
They all were deeply moved, they told me, by the picture of conditions in Arkansas and the steel districts and the coal-mining districts, but: "You can't do anything with them, you know, these poor people. It seems to me the best remedy is birth control."
We are told always to keep a just attitude toward the rich, and we try. But as I thought of our breakfast line, our crowded house with people sleeping on the floor, when I thought of cold tenement apartments around us, and the lean gaunt faces of the men who come to us for help, desperation in their eyes, it was impossible not to hate, with a heart hatred and with a strong anger, the injustices of this world.
St. Thomas says that anger is not a sin, provided there is no undue desire for revenge. We want no revolution; we want the brotherhood of men. We want men to love one another. We want all men to have sufficient for their needs. But when we meet people who deny Christ in His poor we feel, "Here are atheists indeed."
Our pastor said recently that sixty million of our one hundred and thirty million here in the United States professed no religion, and I thought with grief that it was the fault of those professing Christians who repelled the others. They turned first from Christ crucified because He was a poor worker, buffeted and spat upon and beaten. And now - strange thought - the devil has so maneuvered that the people turn from Him because those who profess Him are clothed in soft raiment and sit at well-spread tables and deny the poor.